In Christiantheologycharity, Latin caritas, is by Thomas Aquinas understood as "the friendship of man for God", which "unites us to God". He holds it as "the most excellent of the virtues". Further, Aquinas holds that "the habit of charity extends not only to the love of God, but also to the love of our neighbor".
Some delineate charity to mean only benevolent giving, while others, such as Roman Catholics, have multiple interrelated meanings (i.e. charity is the theological virtue by which we love God above all things for his own sake, and our neighbor as ourselves for the love of God).
Caritas: altruistic love
In Christiantheologycharity is the greatest of the three theological virtues. Thomas Aquinas does not simply equate charity to "love", which he holds as a passion, not a virtue; rather, translators use the word "friendship", as stated above. This is in contrast with the following:
Charity is held to be the ultimate perfection of the human spirit, because it is said to both glorify and reflect the nature of God. Confusion can arise from the multiple meanings of the English word "love". The love that is caritas is distinguished by its origin, being divinely infused into the soul, and by its residing in the will rather than emotions, regardless of what emotions it stirs up. According to Aquinas, charity is an absolute requirement for happiness, which he holds as man's last goal.
The practice of charity means the voluntary giving of help to those in need, as a humanitarian act.
The word "charity" entered the English language through the Old French word "charité" which was derived from the Latin "caritas".
Originally in Latin the word caritas meant preciousness, dearness, high price. From this, in Christian theology, caritas became the standard Latin translation for the Greek word Αγάπη, meaning an unconditional love for others. This much wider concept is the meaning of the word charity in the Christian triplet "faith, hope and charity", as used by the Douay-Rheims and the King James Version of the Bible in their translation of St Paul's Letter to the Corinthians. However the English word more generally used for this concept, both before and since (and by the "King James" Bible at other passages), is the more direct love. (See the article Charity (virtue))
St Paul's agapē was not primarily about good works and giving to the poor (And though I feed the poor with all my goods, and though I give my body, that I be burned, and have not love [agapē], it profiteth me nothing—1 Cor 13:3, Geneva translation, 1560), although in English the word "charity" has steadily acquired this as its primary meaning, wherein it was first used in Old French at least since the year 1200 A.D..
Since opposite charges attract via a simple electromagnetic force, the negatively charged electrons that are orbiting the nucleus and the positively charged protons in the nucleus attract each other. An electron positioned between two nuclei will be attracted to both of them, and the nuclei will be attracted toward electrons in this position. This attraction constitutes the chemical bond. Due to the matter wave nature of electrons and their smaller mass, they must occupy a much larger amount of volume compared with the nuclei, and this volume occupied by the electrons keeps the atomic nuclei relatively far apart, as compared with the size of the nuclei themselves. This phenomenon limits the distance between nuclei and atoms in a bond.
In finance, a bond is an instrument of indebtedness of the bond issuer to the holders. It is a debt security, under which the issuer owes the holders a debt and, depending on the terms of the bond, is obliged to pay them interest (the coupon) and/or to repay the principal at a later date, termed the maturity date. Interest is usually payable at fixed intervals (semiannual, annual, sometimes monthly). Very often the bond is negotiable, i.e. the ownership of the instrument can be transferred in the secondary market. This means that once the transfer agents at the bank medallion stamp the bond, it is highly liquid on the second market.
Thus a bond is a form of loan or IOU: the holder of the bond is the lender (creditor), the issuer of the bond is the borrower (debtor), and the coupon is the interest. Bonds provide the borrower with external funds to finance long-term investments, or, in the case of government bonds, to finance current expenditure. Certificates of deposit (CDs) or short term commercial paper are considered to be money market instruments and not bonds: the main difference is in the length of the term of the instrument.